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PAATOM

The online edition of 'PAATOM' Magazine founded by MN Vijayan -

In the Context of diffusion of imperialist machinery into the Indian Communist movements PAATOM raises indignant resistance against the hell of ideology and praxis vitiated by the pseudo Marxist goons of imperium.

'PAATOM' is a resistance from the deepest of the racial sanctity of humanity nursed by the leftist political ethos. "PAATOM" is the voice of honest determination, that means to uncover the treacherous objects concealed beneath the mystery of hegemonic jargon.

We offer a laborious contribution to the truly humanist interventions that would enlarge the circumference and depth of emotional and intellectual perceptions.

Tuesday, October 22, 2013

What lies beneath the virtual reality in social media!

Technocracy and the hidden orders of randomness

Technology has become one of the dominant modes of market expansion in our days. As this intimate relation between technology and market is becoming more intense, technology is gradually endorsing many ideologies of market capitalism. One of the popular topics among the think tanks and ideologues of technology is the belief that technology is the means and end of life. This belief system happen to become an age old determinism in the material world which now takes the shape of technocracy. They believe that people are spending most of their time in the information spaces of virtual reality. This technocracy and the hypes of virtual reality has become the alter ego of the contemporary market determinism. 

What is the role of social media in developing a structure of virtual reality? Social media networks like Facebook and twitter prey on the human life by throwing fragments of social life into the personal lives of people. Out of sheer curiosity and instinct for gratifying their alienated social ego, people glue into the social media networks for hours. This momentary gratification for social living is exploited by social networks. Instead of social experience these virtual platforms convert information fragments from social space into breadcrumbs to amplify their personal ego. 

This is an interesting context. People become preys of alienation as they get integrated into the social modes of capitalist production. After the office hours when people connect to the social media, their urge for communication is exploited by social networks which create a virtual market space. Here people themselves become commoditized when fragments from life are extracted and distributed along with the market information.

Hence social media networks are nothing but markets where information fragments become the medium for exchanging market products and services. Same technocrats who propagate the absolute power of market now speak about the world of randomness and they are positing it as universal as relativity, quantum mechanics and evolution. On one side absolute belief in the fathomless wonders and abundant powers of market prevails and on the other the consience that the material world around us is random and non-linear gains momentum. They happen to be the digital edges of the same money chain. 

If we take a scan of the recent books and publications surrounding technology, we can see that randomness and chaos are gaining popularity among practitioners of science. Randomness is definitely can be seen in nature, its events and phases. Are they truly random? It is the key question. In every event that exhibit randomness, it is necessary part of an order, either within its boundaries or encircling it. 

If we consider the weather patterns as chaotic and random, they are evidently part of wider pattern of climate systems, seasons and the wind currents and so on. Insider every weather pattern such as rains, tidal fronts as so on, we can find elements of predictable models such as the shapes of rain drops, the fractal nature of tides etc. Hence every event of randomness and non linearity are part of the wider circles of orderliness and they themselves are constituted by orders events and natural laws. 

Now the question is why is someone so much concerned with the occurrences of randomness, if at all? Latent capitalism posits a culture where technology can make human conscience as subjective as possible. Technology and the portal of technology will determine what humans will think, how they behave and what they consume in the market. This technological determinism is not propagated by some crazy lunatic scientist, but by the forces who would like to see a world were human will decides how to live their life. When the role of human will is nullified by the constructs that deconstructs humaneness, people will shrink to fragments of social capital that produce, consume and reproduce mere chunks of data. 

Hence when technology fragments people in their thoughts, workplace and the market shops, their thoughts and desires become as subjective as it can be. When people see the world around with the fragmented conscience and self, the world becomes an ensemble of chaos and randomness. Observing world closely is never a crime. It becomes a futile exercise when we theorize it without connecting with the microcosmic entities and macro cosmic narratives.  We can welcome the experiments and mathematical constructs that help to extract randomness and non-linearity from previously static processes and phenomena. Those findings should be used for further systemic studies not for half baked theories and postulates which get instant popularity in the academic market place. It requires to connect mathematical methods with domain specific scientific frameworks.

Thus when social media becomes the medium for propagating the ideology of technocracy, non-linear physics become a popular construct to impose this belief system on the scientific community.